Summary
A collection of short essays on relgion, philosophy, and "rules for living", plus the interplay of psychology and "social systemics", or the study of optimal social systems to further the pursuit of happiness.
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by Eric Armstrong
If you've read my tiny essay There is God, then you know I'm not exactly against spirituality. In reality, I'm something of a gnostic. The idea is to achieve an inner experience of that which is god. Once you do that, things are never quite the same. In my case, I was fortunate to have that experience, thanks to the training of martial arts master, Grandmaster Tae Yun Kim. It's arduous training. But it was also quite effective.
However, I was raised in the Presbyterian church. I went to Sunday School every week, and imbibed much of the philosophy. Much of it, I'm afraid to say, is counter-productive to healthy living. Much of it is good, of course, but the failure to think through the implications and foundations of the Christian religion is one of its major failings.
The other major failing, of course, it that makes a "person" out of god--a being who sits on a throne somewhere and wants things from you. Since the demands are unreasonable in many respects, there is no way to satisfy them in your daily life. So you go to church to recreate a weekly "high" that makes you feel good for a little while. And if you get really serious, you try to earn salvation by "saving" others--or simply use that as an excuse to do things that are otherwise forbidden, as in the crusades, the inquisition, and the holocaust, all of which argue vehemently for an absolute separation of church and state.
Note:
Do not even for a moment imagine that the holocaust was perpetrated by a secular government.
Far from it. And don't expect the church to come clean about the role it played in brainwashing the
citizenry of that country. There is a reason that SS daggers carried the inscription "Gott mitt uns"
(God is with us). Of course, your religion would never be responsible for such atrocities. Because
your religion is founded in spirituality. Right? Well, to that I say, great. And lets just keep it that
way, thank you very much, by maintaining the separation. Because as soon as the church becomes
the government, things change--especially when the religion in charge is arrogant enough to think
that it has some kind of a monopoly on truth, and that all other religions are wrong.
Did you know that there is no historical evidence whatsoever
that Jesus ever existed? The town he was supposed to be born
in didn't even exist at the time he was supposed to be born.
Meanwhile, all of the legends that go into the story have
precursors in other religions that go back many centuries.
It was pretty much cobbled together to unite a Roman empire
that was on the verge of disintegrating into warring factions.
I like a lot of the philosophy, but the basis for it is
supposed to be some imaginary person who laid the ultimate
guilt trip on mankind? Please. The fable hides the
intellectual void--the inability to explain why we should
love one another, end the cycle of violence by turning the
other cheek, etc. (I've spent much of my adult life
searching for rational reasons, and believe I've found
them.)
Worse, the organization that has grown up around the fable
has been responsible for untold harm to untold millions. "Gott mitt uns" was
on SS daggers, after all. (Whenever I see a priest aiding the cause of war,
I want to retch.)
But avoiding the organization (which I consider despicable),
and the opportunity for fellowship (which is wonderful), and
thinking only of the rationality, I find Harry Potter to be
just as believable a character as the Nazarene, and that
series teaches many more life lessons that are much more
valuable.
I am a serious learner who went to Sunday school. So I
turned the other cheek as a kid--and was bullied
unmercifully. And I never have outgrown the sexual guilt
that religion imprints on young minds.
Potter teaches one to stand up for yourself, for your friends, and for what
you believe in. In the end, it is all about love. But in the way you live your
life, it is all about a combination of strength and love and courage and many
other desirable traits.
To develop a rational basis for a decent set of rules to
live by, I use "societal systemics" and psychological
processes. The psychological processes are about what
makes us happy. The systemics are about what makes society
work.
When we pursue our own happiness in ways that harm others,
we prevent happiness in others. (That tendency generally
starts from a psychological state of unhappiness. The
actions don't solve the underlying problem, but give
the person a little "high" that lasts for a while. Then
the cycle starts over.)
So societal systemics is about setting up social systems
that allow people to flourish--to grow, develop, find their
wings, and discover how to be happy. The psychology is
about what does make us happy. And there is one more
thing: An appreciation of "god in all"--the awareness, as
far as we can expand it, to see god everywhere, in every
thing, at all times.
That may be a psychological ploy. If so, it works
beautifully. If not, it reflects an underlying reality
that one is well advised to be aware of! But either way,
that awareness is not limited to some kind of "person"
(father) who "wants" things from me.
Least of all, it's not about going to some church where
people get a little high because they're told they're
so much better than others who don't believe that they're
going to get some wonderful eternal afterlife and all
others (no matter how good they are on this earth) are
doomed to an agony of eternal hell.
Frankly, if there is any god in the universe capable of
such behavior, I want to be with all of the others. That's
not a god/person I care to associate with. I'd rather be
with Buddha, Lao Tzu, Gandhi, and a bunch of truly good
people.
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